Saturday, January 25, 2020

Settlers Effect On The Plains Indians History Essay

Settlers Effect On The Plains Indians History Essay The new railroads in the West occasioned by the Civil War opened up the area to economic development and new settlers. American settlers from the East entered via the Mississippi to ranch farm and mine. Native American settlers also poured from Deep South after being convinced that prosperity was only found in the West. Chinese workers constructing the railroads worsened diversity of the population in this region. The Great Plains underwent transformation because of settlers from the east. Farmers cultivated wheat and other crops on their lands and wiped out herds of American bison. The industry of cattle blossomed as the railroads provided a means of transport to market the cattle (Josephy 32). The lives of African-Americans residing in the west were drastically affected by the increase in white settlement and disappearing of bison. Civil conflicts led to occasional victories by the American Indians despite great US military force and the large number of white settlers. By mid 1980s, over 50% of American Indians had been pushed into reservation areas that least appealed to the white settlers. Because of the civil war, there was a huge traffic of people entering the West Mississippi. These people originated from Midwest and East as well as Asia and Europe. Millions of people had been lured by the promise of riches from gold mines, cheap lands and the imagination of a better living style. The new railroads offered a new means of transportation for the settlers while some of them sailed in order to arrive to the west coast. They settled on the Great Basin, Great Plains, and South West, enduring disillusionment, danger, and hardship. By 20th Century, the white settlers had acquired new homesteads, industries, and communities. Some of them became greatly successful although most of the settlers did not succeed in achieving the wealth they desired (Trigger and Wilcomb 22). Since the arrival of the white settlers, there was a misunderstanding between them and the Indians. For example, non-Indians did not recognize the religious practices of the native tribes, which include worshiping of animal and plant spirits. In addition, the Plain Indians believed in a complicated system of Kinship based on extended families: the settlers could not comprehend this. Such cultural differences made the white settlers view native people as barriers too civilization (Smith and Allen 47). As the Americans organized new states and territories in the West, it gave a clear indication that Native Americans were prohibited from roaming over the land occupied by non-natives. The US policy aimed at establishing small pieces of land for different tribes and motivated them to practice agriculture. While some tribes peacefully settled on the reservations, most of them were resistant and did not give up their way of life and their lands (Philip 18). Losing the bison on the Great Plains was a huge threat to the survival of Indians than the battle with the US army. The American Indians relied on the bison as a source of fuel, shelter, clothing, and food. Although the destruction of the bison was not under the federal policy, the practice was approved by army commanders as a way of destroying key aspects of the Indian life. Besides, hunters were hired along the railroads killing wildlife animals whilst providing food to the workers of the transcontinental lines. After the completion of the railroads, the settlers used chartered cars to shoot the bison. As of 1975, they had killed millions of bison, which provided material for hides in the East. After a decade, the bison species became extinct. This situation was worsened because they had abandoned their nomadic lifestyle. As a result, the Indians had no option but to accept living on the reservations (McNickle 52). The system of reserving Indians on small pieces of land did not succeed. Most of the families were reserved on marginal lands that made it impossible for them to develop farming practices that could sustain them. The government could not fulfill its promise of supplying them with food and other needs. This made the government abandon its hard held policy of viewing the tribes as sovereign states. The purpose of the new land was to promote farming among the native tribes through breaking the reservations (American Journey 547). The policy allowed the land to be distributed per each household. After the distribution, citizenship and title of ownership was given to each owner. However, this was not done to all the members of the native tribes. The reserved land that had not been allocated to the native Americans were sold to interested people. Although this was a humanitarian reform, the US policy did not recognize the communal lifestyle of Native Americans: this led to the loss of mill ions of acres of land belonging to the Indians (Smith and Allen 39). The Plains Indian tribes were desperate and had an urge to restore their past; they were attracted to the Ghost Dance: a religious group. This movement had promised them that it would protect them from the white settlers, and the bullets of the American soldiers. It had also promised to bring the herds of Bison back. Efforts of reviving cultural practices of the Native Americans raised concerns among the US army and the settlers. This is because they were worried that it would increase the Indian resistance. When the US army failed to ban the Ghost Dance Movement, they adopted methods that are more aggressive. As of 1980, the US military had killed over 300 children, women, and men. This led a confrontation that marked of Plains Indian resistance (Trigger and Wilcomb 30). In the beginning of 19th Century, the American government decided that it would use treaties to solve the conflict between non-Indian settlers and the Plains Indian tribes. These treaties were meant to restrict the Native American tribes from moving to certain regions. Later, the federal government established a permanent frontier where displaced eastern tribes could live. In 1854, the US government reserved a vast region for the settlers (McNickle 72). Plains Indians were reserved and pressurized to embrace change. They deployed new resistant strategies but did not succeed. The Great Plains underwent transformation because of settlers from the east. Farmers cultivated wheat and other crops on their lands and wiped out herds of American bison. The cattle industry blossomed because the railroads provided a means of transport to market the cattle. However, they have demonstrated their skills in adapting to change and hardship while using the most available opportunity. They have worked for wages, traded, hunted, protested, lobbied, prayed, danced, made war, ranched and farmed. Using their adaptive approaches, the Plains Indians have maintained themselves as unique population despite the challenges (Smith and Allen 20). Work Cited Josephy, Alvin. America in 1492: The World of the Indian People before the Arrival of Columbus. New York: Alfred A. Knopf 2002. History Reference Center. McNickle, DArcy. Native American Tribalism: Indian Survivals and Renewals. London: Oxford University Press, 2003 JSTOR. Philip, Kenneth. John Colliers Crusade for Indian Reform, 1920à ¢Ãƒ ¢Ã¢â‚¬Å¡Ã‚ ¬1954. Tucson: University of Arizona Press, 2007 Print. Smith, Paul, and Allen Robert. Like a Hurricane: The Indian Movement from Alcatraz to Wounded Knee. 2006 New York Times Historical Database. Trigger, Bruce and Wilcomb Washburn, eds. The Cambridge History of the Native Peoples of the Americas. Cambridge: Cambridge University Press, 2006 Print. The American Journey. Upper Saddle River: Pearson, 2011. Print.

Friday, January 17, 2020

Management Guru Peter F. Drucker Essay

Drucker is considered as â€Å"the father of modern management† and â€Å"Guru’s Guru†, who has published over 30 books such as The Practice of Management, The Effective Executive, Management: Tasks, Responsibilities and Practices ,The Essential Drucker and so on. Although I have only read two of his books, his sagacity, profound knowledge, common touch and being practice-oriented captivates me: ? If you had ever read Mr. Ducker’s books, you should be impressed by his sagacity. He has the ability to see through the appearance and perceive the essence. He shows a knack for identifying sea changes in business and economics years in advance. He foresaw the emergence of a new type of worker whose occupation would be based on knowledge†¦ ? No doubt Mr. Drucker has profound knowledge. He studies a new subject every two or three years, which covers economics, psychics, math, politics, history and so forth. In his books, you will not be surprised when he uses well-documented and extensive evidence to prove his principles. ?In spite of being regarded as the most enduring management thinker of our time, Mr. Drucker has a common touch. He is a master of management, but his ability to explain his principles in plain language makes himself as a friend to his readers. ?Mr. Drucker is practice-oriented. As he says: â€Å"Management is practice rather than science. †

Thursday, January 9, 2020

Vasquez Surname Meaning and Origin - About Genealogy

The Vasquez surname is the 23rd most common Hispanic surname. It has several possible origins: A name denoting one who came from the Basque country, from the words vasco, velasco and belasco, each suggesting a place or ethnicity in the Basque provinces of Spain.A patronymic surname meaning  son of Vasco. The given name Vasco  derives from the medieval Spanish name  Velasco,  which possibly meant crow in Basque.According to Elsdon Smith in American Surnames, the names Vasquez, Vazquez and Velez in Spain designate those who herded ewes or sheep. Surname Origin:  Spanish, Portuguese Alternate Surname Spellings:  Vasquiz, Vasques, Vazquez, Vazques, Belasco, De Belasco, De Velasco, Velazquez, Vaz Famous People With the Surname Vasquez La La Vasquez - American television personality and entertainerDomingo Và ¡squez - President of Honduras, 1893-1894Francisco  Và ¡zquez  de Coronado y Lujà ¡n - Spanish conquistador and explorer; discovered the Grand CanyonGregorio Vasquez - Colombian painter Most Commonly Found The first Vasquez families originated in the Castile region of Spain, according to  Forebears, which ranks Vasquez as the 424th most common surname in the world. The Vazquez spelling even more common, ranking 376th. Vasquez  is found most prevalently in Peru, where it ranks 13th in the nation, followed by Guatemala (15th), El Salvador (16th), Panama (22nd), Honduras (26th), and the Dominican Republic (29th). The Vazquez spelling is most frequent in Mexico, where it ranks 14th, followed by Puerto Rico (15th) and Argentina (19th).  Within Europe, Vasquez is actually found most frequently in southern France, according to  WorldNames PublicProfiler, while Vazques is most common in northern Spain, especially the Galicia and Asturias regions. Genealogy Resources 100 Most Common Spanish SurnamesHave you ever wondered about your Spanish last name  Ã‚  and how it came to be? This article describes common Spanish naming patterns, and explores the meaning and origins of 100 common Spanish surnames. How to Research Hispanic HeritageLearn how to get started researching  your Hispanic ancestors, including the basics of family tree research and country specific organizations, genealogical records, and resources for Spain, Latin America, Mexico, Brazil, the Caribbean, and other Spanish speaking countries. Vasquez Family Crest - Its Not What You ThinkContrary to what you may hear, there is no such thing as a Vasquez family crest or coat of arms for the Vasquez surname.  Coats of arms are granted to individuals, not families, and may rightfully be used only by the uninterrupted male line descendants of the person to whom the coat of arms was originally granted.   Vasquez Family Genealogy ForumSearch this popular genealogy forum for the Vasquez surname to find others who might be researching your ancestors, or post your own Vasquez query. FamilySearch - Vasquez GenealogyAccess over 3.8 million free historical records and lineage-linked family trees posted for the Vasquez surname and its variations on this free genealogy website hosted by the Church of Jesus Christ of Latter-day Saints. Vasquez Surname Family Mailing ListsThis free mailing list for researchers of the Vasquez surname and its variations includes subscription details and a searchable archives of past messages. DistantCousin.com - Vasquez Genealogy Family HistoryExplore free databases and genealogy links for the last name Vasquez. The Vasquez Genealogy and Family Tree PageBrowse family trees and links to genealogical and historical records for individuals with the last name Vasquez from the website of Genealogy Today. ----------------------- References: Surname Meanings Origins Cottle, Basil.  Penguin Dictionary of Surnames. Baltimore, MD: Penguin Books, 1967. Dorward, David.  Scottish Surnames. Collins Celtic (Pocket edition), 1998. Fucilla, Joseph.  Our Italian Surnames. Genealogical Publishing Company, 2003. Hanks, Patrick and Flavia Hodges.  A Dictionary of Surnames. Oxford University Press, 1989. Hanks, Patrick.  Dictionary of American Family Names. Oxford University Press, 2003. Reaney, P.H.  A Dictionary of English Surnames. Oxford University Press, 1997. Smith, Elsdon C.  American Surnames. Genealogical Publishing Company, 1997.

Wednesday, January 1, 2020

Saint Thomas Aquinas Five Proofs for the Existence of...

Saint Thomas Aquinas Five Proofs for the Existence of God Scientific reasoning has brought humanity to incredibly high levels of sophistication in all realms of knowledge. For Saint Thomas Aquinas, his passion involved the scientific reasoning of God. The existence, simplicity and will of God are simply a few topics which Aquinas explores in the Summa Theologica. Through arguments entailing these particular topics, Aquinas forms an argument that God has the ability of knowing and willing this particular world of contingent beings. The contrasting nature of necessary beings and contingent beings is at the heart of this debate. Aquinas sets up this argument in his discussion of whether or not God exists. His five proofs†¦show more content†¦With these conclusions in mind, Aquinas determines that God is completely simple. From the conclusion that God is ultimately simple, Aquinas goes on in Question 14 to discuss the knowledge of God. In article three, Aquinas discusses whether or not God comprehends himself and he arrives at the idea that God does. Since God is altogether simple, then his intellect as well as his being are one and the same. Therefore, God must know himself perfectly. The intellect must perfectly comprehend all of the other elements of God. Through this concept, God must be all knowing because it is the nature of his being to do so. God’s knowledge extends to contingent beings and everything else insofar as he is the first cause of all of them. The argument follows that if anything is perfectly known, then its power must necessarily be known as well. The conclusions are as follows: God must understand himself and understand all other things besides himself and that this understanding must not differ from his being. Free will is a hotly debated concept. There are many plausible rejections to the notion that God gave human beings free will. For example, if God knows everything and everything that is to be, then are human beings really truly free to make their own decisions? Many other contradictions exists. The idea of a necessary being giving rise to contingent beings, the existence of a perfectly good being and evil in the world that beingShow MoreRelatedThe Achievements of Saint Thomas Aquainas Essay630 Words   |  3 PagesSaint Thomas Aquinas (1225-1272) is fundamentally an Aristotelian, and for some, one of the greatest philosophers, and one of the best theologians. His theological writings became regulative of the Catholic Church and his commentaries on Aristotle, represents a great cultural resource, which are now receiving a greater recognition. As a very catholic man, he tried to prove the existence of God. But How? Thomas Aquinas recognized that there were people who doubted the existence of God. 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